The Philosophy of a Fool

 Morphic Resonance (sheldrake.org)- Memory fields involving behaviors, habits, and other non-genetic forms are passed through evolution as memories. We are connected "across time."

Panpsychicism - experiments show that most humans are aware that someone or some people is staring at them. Also, about 50 percent of dogs and cats are aware that their owners are returning to the home in advance of any possibility of seeing, hearing, or smelling them.
Why are we here? If our universe continues to behave as it has in the observable past, our sun will explode in about 5 billion years and, obviously, our earth will cease to exist as we know it. All life will have been extinguished.

David Hand: dark data, AI. 

Rupert Sheldrake - Author and Biologist

What If there was no universal origin, like no Big Bang?
I just began reading Why? The Purpose of the Universe by Philip Goff, Oxford University Press, 2023. While I'm only halfway through the first chapter, he has repeatedly said that he intends to show why he believes that the universe has a purpose. So, at this point, I'm asking myself, does not "purpose" imply intent? As far as I know, the universe, disregarding panpsychism (a different discussion), is material. Objects of matter do not possess the mental acuity or consciousness that would produce an intention. Consider a decorated Christmas tree. It certainly serves a purpose but within itself, it does not have a purpose. The thinking, conscious individual who erected and decorated the tree had a purpose. Likewise, the universe cannot have a purpose, but does appear there is the possibility that if the universe is not infinite, its creator is purposeful. Scientists, for the most part, believe the universe to be infinite. Consequently, given such an unfathomable size, who the hell are we to question the universal purpose or expect our minuscule lives to be of value.
In Chapter 2, Phillip goes on to develop his Value-Selection Hypothesis by describing the complexity necessary for a universe that created and sustains life as we know it. Thus, cosmic purpose. Why so complex? Why not create a very simple universe and then create life forms that thrive in such a universe? In any case, The question seems to be why is there life? If life has a value, to whom or to what? Of course, from our perspective, life is valuable, yet as a whole, without purpose. The perceived purpose and value exist only at the individual level.

Philip refers to our universe as having value. That value is fundamental. And that value is the purpose. If he means value to humans, why would we be singled out about all other previous, current, and future life forms?  And regarding panpsychism, how do we know that humans possess the most advanced form of consciousness? Hubris?
 
Regarding the fine-tuning of the universe, it seems that during creation the creating entity would have made it more perfect, compressible, and simpler given the purpose that humans experience value. Since there were no life forms in our universe before there were life forms, why create them anyway? Something, by nature, just has to exist? Self-creating?

Philip Goof rejects the multiverse theory in part because the other universes would not be fine-tuned to life as we know it. Why could not others contain the exact same elements in the exact same balance? Or, why could they (who or what is “they”?), with different elemental constants, create and sustain a quite different life form dependent on different constants. Say, a water world.

Evolution of brain = survival not accuracy. Once you are afraid the brain will do anything to protect you to include memory loss and tunnel vision.

Memories are fragile and inaccurate. Each time we remember an event it is modified by our current selves and restored as changed. Our brains create anew.
Does consciousness exist outside of the brain? Is the brain only a tool that permits us to experience consciousness?
 
Free will: biology determines what choices we make. Early life experiences in great part affect the adult frontal cortex and predetermine decisions/actions. Character is predetermined by levels in hormones (genetic). The development of the frontal cortex can override, to some degree, the effect of genes. Experience and environment do not change your genes. It changes the on/off switches of the gees. Regulatory controls.
If there is no free will how can we be accountable for our actions?
 
Anti-matter is the exact opposite of matter.
 
Atoms only appear to exist when a conscious observer looks at it.
Physics-biology-chemistry isn’t enough to explain why I know I am.
 
Why do we exist? Why does the universe exist or at least appear to exist?
 

 The value of philosophy is, in fact, to be sought largely in its very uncertainty. The man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the co-operation or consent of his deliberate reason. To such a man the world tends to become definite, finite, obvious; common objects rouse no questions, and unfamiliar possibilities are contemptuously rejected. As soon as we begin to philosophize, on the contrary, we find that even the most everyday things lead to problems to which only very incomplete answers can be given. 

Bertrand Russell, The Problems of Philosophy

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